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Thomas Waleys was a Dominican〔 master of theology at Oxford University who delivered a sermon on the Beatific Vision in 1333. The sermon brought him into conflict with ecclesiastical authorities in Avignon. His idea that saints and purified souls would see God immediately after death was at odds with the position of Pope John XXII, who contended that God's essence would be revealed only after the Last Judgment.〔''Censure and Heresy at the University of Paris, 1200 '' - '' 1400, J.M.M.H. Thijssen, University of Pennsylvania Press, 1998, pp. 13 ''-'' 14.〕 Waleys was eventually freed from the papal prison and permitted to return to England.〔''History of Universities'' (Volume 2), Charles Schmitt, Avebury Publications, 1982, pg. 78.〕 In the first half of the 14th century Waleys wrote a tract which differentiated sermon style between the ''ancient manner of preaching'' and a newer style. The old manner employed by the Church Fathers and the saints was still preached in Italy and some other places. The modern sermon, however, was more commonly heard. The ''modus antiquus'' was made up of a verse-by-verse commentary on the Gospel reading of the day while the modern sermon had its foundation on an individual selected ''thema''.〔''Dominican Education Before 1350, Marian Michelle Mulchahey, Political Institute of Medieval Studies, 1998, pg. 401.〕 == Works == * ''De divinis moribus''. Cologne, 1472 (digital ) 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Thomas Waleys」の詳細全文を読む スポンサード リンク
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